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LIVING WITH MOSHIACH, Parshat Shemini
B"H
LIVING WITH MOSHIACH
Weekly Digest About Moshiach
PARSHAT SHEMINI
24 Adar II, 5760 March 31, 2000
***********************************************************
* Please pray for the immediate and complete recovery of *
* Horav Chaim Yehuda Kalman Ben Rochel Marlow Shlita, *
* head of the Bet-Din (Rabbinical Court) of Crown Heights *
***********************************************************
Published Weekly By
Lubavitch Shluchim Conferences On The Moshiach Campaign,
Committee For The Blind
* * *
5760
*********************************************
* VISIT US ON THE WEB, AT: *
* http://www.moshiach.net/blind *
*===========================================*
* TO RECEIVE THIS PUBLICATION VIA INTERNET: *
* See below *
*===========================================*
* FOR CHABAD-LUBAVITCH IN CYBERSPACE: *
* E-Mail: info@chabad.org *
*===========================================*
* OPERATION REFUAH *
* http://www.operationrefuah.org *
*********************************************
THIS PUBLICATION IS DEDICATED TO THE REBBE,
RABBI MENACHEM M. SCHNEERSON
OF LUBAVITCH
"I BELIEVE WITH COMPLETE FAITH IN THE ARRIVAL OF THE MOSHIACH.
"AND THOUGH HE MAY TARRY, I SHALL WAIT EACH DAY, ANTICIPATING
HIS ARRIVAL." Maimonides, Principles of the Faith, No. 12
*********************
* TABLE OF CONTENTS *
*********************
* Introduction
* The Weekly Torah Portion
* The Rebbe's Prophecy
* Shabbat Mevorchim Nissan
* Parshat HaChodesh
* Keeping Kosher
* Moshiach Matters
* A Call To Action
* The Weekly Shabbat Calendar
* Laws of Shabbat Candle Lighting for the Blind
* Shabbat Candle Lighting Blessing
* Moshiach Information Hotlines
* Moshiach In The Air - Electronic Media
* Jewish Children:
Get Your Own Letter in a Sefer Torah!
Join Tzivos Hashem (The Army of G-d)
* Subscription Information for this Weekly Magazine:
Living With Moshiach
****************
* INTRODUCTION *
****************
We are pleased to present, to the visually impaired and the
blind, our weekly publication, Living With Moshiach.
*
In this week's issue, we highlight one of the Rebbe's Mitzvah
Campaigns, "Mivtzah Kashrut--The Jewish Dietary Laws."
Making sure her home and family keep Kosher, is one of the three
special mitzvot entrusted to the Jewish Woman. [1]
*
This Jewish year, is the year 5760 since Creation. The Hebrew
letters are Hei-Tav-Shin-Samech. Over a decade ago, in the year
5742, the Rebbe stated that the Hebrew letters for that year were
an acronym for "This should be the year of the coming of Moshiach."
Since that time, the Rebbe has publicized a phrase describing
the year according to the acrostic of its Hebrew letters. This year
has been designated by the Rebbe's followers as "Hoyo T'hei Shnas
Segulah," meaning "It will surely be an auspicious year."
*
Our sincere appreciation to L'Chaim weekly publication,
published by the Lubavitch Youth Organization, for allowing us to
use their material.
Also, many thanks to our copy editor, Reb Mordechai Staiman, for
his tireless efforts.
*
It is our fervent hope that our learning about Moshiach and the
Redemption will hasten the coming of Moshiach, NOW!
Rabbi Yosef Y. Shagalov
Administrator
Committee for the Blind
E-Mail: yys@dorsai.org
22 Adar II, 5760
Brooklyn, New York
_______________
1. The other two are "Lighting Shabbat Candles"
("http://www.moshiach.net/blind/lwm-5760/189.htm"), and
"Family Purity," (which will be discussed, G-d willing,
in a future issue).
***************************************
* THE WEEKLY TORAH PORTION *
* Adapted from the Works of the Rebbe *
***************************************
PARSHAT SHEMINI
A large part of this week's Torah portion, Shemini, discusses
the Jewish dietary laws, kashrut. We read about the kosher animals
a Jew may eat and the non-kosher ones that are forbidden. The Torah
gives us two signs to distinguish a kosher animal: it must chew its
cud and have split hooves.
One of the reasons certain foods are prohibited is that the food
we eat becomes part of our physical bodies, transformed into our
flesh and blood. The Torah prohibits us from ingesting certain
foods to protect our bodies from their negative influence. Keeping
kosher enables a Jew to avoid the spiritually harmful effect of
these non-kosher substances.
We must also "chew our cud" and have "split hooves."
The hoof is the lowest part of the animal's body, coming in
direct contact with the earth and separating it from the ground.
Even an animal, whose head is closer to the ground than man's, must
maintain a certain distance and separation from the earth to be
considered kosher.
A Jew must also guard this distinction between the "earth"--his
corporeal nature--and his higher spiritual faculties. Even the
lowest levels of his soul, analogous to the foot, must not come
into direct contact with the ground. We should never become
completely involved in our material affairs, but maintain a certain
detachment in the way we relate to them.
The hoof of a kosher animal is cloven, consisting of two parts.
So too must the Jew's involvement in worldly affairs--analogous to
the "hoof" that connects him with the ground--consist of two
simultaneous but opposite thrusts: his "right hand draws near"
while his "left hand pushes [negative influences] away." With the
"right hand" the Jew learns Torah, performs mitzvot and draws his
fellow Jews closer to Judaism. The "left hand" helps him to avoid
negative influences.
The distinction between "right" and "left" is very important.
One cannot hope to obtain goodness without shunning evil. Good and
evil must never be confused, just as the kosher animal's hooves are
split into two distinct halves.
The second characteristic of a kosher animal is that it chews
its cud. Likewise, a Jew must "chew over" his every step and
consider it carefully before acting. When we subject our behavior
to this scrutiny, all our actions will be pure.
The Torah gives us several signs by which we can recognize
kosher birds, but in this instance we are not allowed to rely only
on these characteristics. Only birds explicitly regarded as kosher
by our holy tradition are permissible.
From this we learn that a Jew must never rely solely on his own
intellect, as his guidelines in life must be derived from our holy
tradition. In addition to his own intellectual achievements, the
Jew must connect himself to the leader of the generation in order
for his service to be pure.
************************
* THE REBBE'S PROPHECY *
************************
The Rebbe, Rabbi Menachem M. Schneerson of Lubavitch, issued
a call that "THE TIME OF OUR REDEMPTION HAS ARRIVED!" and
"MOSHIACH IS ON HIS WAY!"
The Rebbe stressed that he is saying this AS A PROPHECY, and
asks us all to prepare ourselves for the Redemption, through
increasing acts of goodness and kindness.
LET US ALL HEED THE REBBE'S CALL.
_______________
See "Living With Moshiach" Vol 181:
http://www.moshiach.net/blind/lwm-5759/181.htm
*********************************************
* IN LOVING MEMORY OF MY DEAR GRANDPARENTS, *
* *
* Reb Shmuel Pesach Ben Reb Yaakov Dovid *
* Passed away on 3 Tishrei, 5755 *
* *
* Mrs. Fraidel Chedvah Bas Reb Zev Wolf *
* On the occasion of her fifth yahrtzeit, *
* Shabbat Parshat Pekudei, 4 Adar II, 5760 *
* Pais *
*********************************************
****************************
* SHABBAT MEVORCHIM NISSAN *
****************************
This Shabbat is Shabbat Mevorchim, the Shabbat before the new
Jewish month. Literally translated, it means a Shabbat in which we
bless the upcoming Jewish month. This Shabbat Mevorchim is special
because it is the Shabbat before the month of Nissan, which is
often referred to as "the month of Redemption."
On the surface, calling Nissan the month of Redemption is
explained by the fact that Nissan is the month in which we
celebrate Passover, [2] the holiday that commemorates the Jews'
redemption from Egyptian slavery. But the month of Nissan is also
connected to the Final Redemption, as our Sages say, "In Nissan,
our people were redeemed, and in Nissan, they will be redeemed in
the future."
This Shabbat represents the transition from the month of Adar II
to the month of Nissan. Both months contain within them
commemorations of miraculous events. In Adar II we celebrate the
downfall of Haman and the victory of the Jewish people, and in
Nissan we celebrate our freedom from slavery.
The difference between the events is that the miracles of Purim
occurred within the natural order of the world, while the miracles
of Passover transcended the natural order. The story of Purim can
be traced through a natural sequence of events. But by cloaking
miracles in the natural order of the world, we are actually
elevating the natural order.
That is our true purpose on this earth, to elevate the physical
to the spiritual and have G-dliness revealed on this plane.
Another concept that the two months have in common is
redemption. Adar II celebrates redemption from Haman's wicked
decree, and Nissan celebrates the redemption from Egypt. Shabbat is
also a kind of redemption, a weekly redemption from mundane cares
and worries to a place of light, joy, song and Torah-study.
May all of these redemption's be stepping-stones to our
complete, final, and ultimate Redemption, the coming of Moshiach.
_______________
2. This year, Passover begins on Wednesday night, April 19. Ed.
*********************
* PARSHAT HACHODESH *
*********************
This Shabbat is one of the four special Shabbats preceding the
Yom Tov of Pesach. It is called Shabbat Parshat HaChodesh. We read
a special Torah portion from the book of Exodus which states: "This
month shall be the head month for you. It shall be the first month
of the year."
Shabbat Parshat HaChodesh always falls either on the Sabbath
when we bless the month of Nissan or on the first day of Nissan
itself.
The month of Nissan is special in that it is a month of
miracles--not the everyday miracles of human existence, or hidden
miracles such as those that took place on Purim. But, rather,
Nissan contains revealed miracles that are higher than nature
itself.
With the command that the month of Nissan, a month of revealed
miracles, be designated as the first and "head" of the months, the
Torah emphasizes that in all the months of the year, whether we see
open miracles, miracles in the cloak of natural events, unusual
success or a seemingly unchangeable cycle of nature, we must
realize that G-d is the Creator of the Universe, the sole Master of
the world, who directs and cares about even the smallest detail of
the world and each individual person.
If each and everyone of us would sit down for only a brief few
moments and pay close attention to what has happened to us
personally, we will detect minor and major miracles that happen in
our personal lives.
Many times we are just too busy to stop for a moment and take
stock of what has happened. But we shouldn't pass it off as another
"natural" happening. It is a miracle of G-d, whether it has
occurred in the month of miracles, or in an average day.
******************
* KEEPING KOSHER *
******************
In this week's Torah portion, Shemini, we aren't just told what
constitutes a kosher animal--e.g., split hooves and chewing its cud
--we also learn that these animals and birds are specifically
mentioned in the Torah.
Although thousands of years have passed since the Torah was
given, and many new species of animal have been "discovered" by man
since then, not one animal or bird has been found possessing the
kosher characteristics besides those enumerated in our Torah
portion.
There was a time when people used to brush aside the laws of
keeping kosher as outdated, food storage and production being much
more sanitary than in former years. But the G-d-given commandment
to keep kosher was never dependent upon sanitary conditions. At one
period in history, the extra cleanliness of kosher food might have
been an added benefit of observing this important mitzvah, but it
was never the reason for keeping kosher.
In fact, keeping kosher is in the category of mitzvot known as
chukim--decrees. We are given no explanation by the Torah or our
rabbis as to why we were given these "decrees." But, since our
Creator knows what's best for us--which oils, fluids, fuels, etc.
make the mechanics of our soul run the smoothest--it is prudent and
wise to follow His operating instructions assiduously.
Give keeping kosher a chance. You might want to start out
slowly, but once you get your engine revved up, you won't be able
to imagine any other way to keep your soul fine-tuned.
Good luck!
*
To change a non-kosher home to kosher is, admittedly, a major
undertaking. Any worthwhile change is bound to be difficult. In
recognition of this fact, Chabad-Lubavitch has formed a Kashrut
Committee to assist anyone sincerely interested in converting
hers/his to a kosher kitchen.
For more information, please call your local Chabad-Lubavitch
Center.
For a listing of the Centers in your area:
http://www.chabad.org/chabadir-access.html.
In the USA, call: 1-800-Lubavitch (1-800-582-2848).
********************
* MOSHIACH MATTERS *
********************
"And just as the Redemption was brought about in the days of
Mordechai and Esther (through the meticulous observance of
Kashrut), so too, the Redemption will be brought about in our days
through the meticulous observance of Kashrut."
(The Midrash)
********************
* A CALL TO ACTION *
********************
The Rebbe's slogan is: "The main thing is the deed." We
therefore present from the Rebbe's talks suggestions what we can
do to complete his work of bringing the Redemption.
Make Others Happy:
As we are now in the 60 days of happiness comprised of the two
months of Adar, we should endeavor to make others happy. [3]
The Rebbe explained, "We should proceed to spread joy and
happiness in the most literal sense, making efforts to assure that
the members of one's household and similarly, all of those with
whom one comes in contact, experience great joy. And this will lead
to the ultimate joy, the coming of the Redemption. May it take
place in the immediate future."
_______________
3. See "Living With Moshiach" Adar 5760:
http://www.moshiach.net/blind/lwm-5760/adar.htm
********************************
* In loving memory of *
* RABBI ELYE GROSS, *
* our Developmental Consultant *
********************************
*******************************
* THE WEEKLY SHABBAT CALENDAR *
*******************************
** JEWISH WOMEN AND GIRLS LIGHT SHABBAT CANDLES **
*******************************************************
* FOR LOCAL CANDLE LIGHTING TIMES: *
* consult your local Rabbi, Chabad-Lubavitch *
* Center, or call: (718) 774-3000. *
* or: *
* http://www.chabad.org/shabbos *
* *
* FOR A FREE CANDLE LIGHTING KIT: *
* contact your local Chabad-Lubavitch Center. *
* *
* FOR A LISTING OF THE CENTERS IN YOUR AREA: *
* http://www.chabad.org/chabadir-access.html *
* In the USA, call: 1-800-Lubavitch (1-800-582-2848). *
*******************************************************
>>>> Times Shown Are for Metro NY - NJ <<<<
FRIDAY, MARCH 31, EREV SHABBAT PARSHAT SHEMINI:
* Light Shabbat Candles, [4] by 6:01 p.m.
SATURDAY, APRIL 1, SHABBAT PARSHAT SHEMINI:
* Blessing of the New Month, Nissan. [5]
* Parshat HaChodesh - See above.
* Shabbat ends at nightfall, at 7:03 p.m.
_______________
4. The Shabbat candles must be lit 18 minutes *BEFORE* sunset.
IT IS PROHIBITED AND IS A DESECRATION OF THE SHABBAT TO
LIGHT THE CANDLES *AFTER* SUNSET.
5. Rosh Chodesh Nissan is on Thursday, April 6.
******************************************
* LAWS OF SHABBAT CANDLE LIGHTING *
* FOR THE BLIND *
* http://www.moshiach.net/blind/laws.htm *
******************************************
**********************************************
* SHABBAT CANDLE LIGHTING BLESSING *
* http://www.moshiach.net/blind/blessing.htm *
**********************************************
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* MOSHIACH INFORMATION HOTLINES *
* http://www.moshiach.net/blind/hotlines.htm *
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* MOSHIACH IN THE AIR - ELECTRONIC MEDIA *
* http://www.moshiach.net/blind/e-media.htm *
*********************************************
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* JEWISH CHILDREN: *
* Get your own letter in a Sefer Torah! *
* http://www.moshiach.net/blind/s-torah.htm *
*********************************************
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* Kids! We Want YOU To Join *
* Tzivos Hashem (The Army of G-D) *
* http://www.moshiach.net/blind/tzivos-h.htm *
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============================================================
= End of Text: Living With Moshiach, Parshat Shemini, 5760 =
============================================================
<<>><<>><<>><<>><<>><<>><<>><<>><<>><<>><<>><<>><<>><<>><<>><<>>
Yosef Shagalov, Editor Virtual Jerusalem, Ltd.
Moshiach http://www.virtualjerusalem.com
yys@dorsai.org "The Jewish World from the Heart of Israel"
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